Christmas celebrations at my grandmother's (l to r): Chenee(cousin), Nicole (cousin), Sian (sister) and IThe account of a humble man moving through the world of senses, ideas and feelings
Monday, December 31, 2007
At the end of another year
Christmas celebrations at my grandmother's (l to r): Chenee(cousin), Nicole (cousin), Sian (sister) and IWednesday, October 17, 2007
Thursday, September 20, 2007
Observations from the next
I have recently returned to Trinidad after brief sojourn in the UK and completing my Masters in Europe and I guess many would agree that being away from one’s native environment sometimes serve to make things clearer and to see from a different perspective.
One of the things that have been bothering me since my return is the state of dormancy in which our people seem to be. On a daily basis, people everywhere in Trinidad and Tobago complain about the extinct customer service levels in our services and business from private to public, the prices of food and other important living costs such as housing, the spread of debilitating cultural trends such as the recent importation and promotiom of ‘Passa Passa’ to our shores, the ever increasing gap between the ‘haves; and ‘have-nots’, the seeming return to colonial perceptions and attitudes such as racism and discrimination of all forms, the recent decisions to use near to slave labour for the supposed development of our infrastructure,the lack of provision of basic amenities and accurate developmental foci while we piecemeal physical development takes place to support a small elite and the list goes on.
In such an environment where at every turn, a young person is overcome by a sense of helplessness in the sea of anarchy and billowing despair it seems as if the people of my nation are all asleep. Have we never been taught that words are extremely effective but mean nothing if not founded and followed by action? We complain and curse and no one is willing to take the first step to rally like minded people together to make a stand, a statement, start an organisation, promote a cause or any such productive ventures.
If we continue as individuals to disregard the needs of the wider collective in favour of our myopic individualistic perspectives and supposed needs, this society and country is headed for a state of emergency so dire that the current children and toddlers will pay an extremely high price if it is to be restored. If as parents ,young people or just human beings with any state of consciousness and concern not only for ourselves but the generations to come, do not realise that our dormancy and lack of initiative is and will continue to be the reason for the suffering of countless generations to come, I dread to see what our beloved nation will look like in the not too distant future.
Sean Samad
Wednesday, August 29, 2007
Saturday, August 18, 2007
The Witch of Portobello

When I die, bury me standing, because I've spent all my life on my knees
In order for us to understand the powers we carry within us and the secrets that have already been revealed, it was first necessary to allow the surface - expectations, fears, appearances- to be burned away
..we were living in an age in which slavery was the only path to happiness. Free will demands immense responsiblity; it's hard work, it brings with it anguish and suffering
Thursday, August 02, 2007
EMANCIPATION...is it here?

However, the same sociopolitical and economic systems that created the system of forced labour in the New World and our compliance and 'buying in' to these systems have allowed for the ceration of other mechanisms that restrict the so called freedoms that all men are entitle to.
Amongst the many ways that the developed world has sought to limit and restrict the citizens of the developing world, one that has had a signifcant impact on my and the lives of those around me has been the complex yet effective laws regarding immigration. It is amazing that since the beginning of time people and tribes have moved freely in pursuit of resources however with the emergence of the concept of a nation-state, borders and national rights and priveleges the role of immigration law seems to have been used as a strategic tool in the promotion of economic, social and political domination.
Why is it that, for example, the cisitizens of one nation should be subjected to large application fees, rigorous checks and monitored allowance times when others are granted privileges and open access solely on the passport they hold and not based on character or any other qualification. It seems that the system of immigration ,though valid in some aspects serves to restrict the freedom and opportunities that others from different types of countries may enjoy. As a case in point, I have many friends in Europe, and if they invite me at a moment's notice and I am financially able to go, I still could not because of the ridiculous processes in place to get a visa to enter those countries. The likes of the USA and Canada, nations founded on and prospering from immigration are also involved in selective screening of developing populations, in effect making institutional decisions that limit our ability to utilise our "God given" freedoms.
Just a thought.....
Wednesday, July 25, 2007
The content-package paradox
One of these key areas of upheaval and attempts to cope with the changing realities is in the social arena, especially in the area of intimate personal relationships. The changed perspectives on femininity, masculinity, homosexuality, marriage, and the nature of a relationship, chat sites, clubs, demanding careers, family issues and more have made the waters of the pursuit of happiness at the personal level more difficult to navigate for the average young adult.
In the quest to find some measure of happiness or ‘perceived’ happiness many young adults who have any level of consciousness when it comes to love and life seem to be increasingly facing the modern version of the ‘content-package’ paradox. We can not be so naïve as to believe that this is a modern phenomenon, just as love, companionship or marriage is not. In an era when profound personal connection, dedicated time to courting and exploration and an increasing erosion of traditional values in favour of materialism and commercial superficiality exists, it is no doubt that the pressures of the content-package paradox are more severe today.
How does the average young man or woman evaluate or select potential mates and partners? In my opinion, anyone who has been in a relationship will tell that a choice or preference was made between the package (physical/financial/social qualities) and contents (educational/intellectual/emotional qualities) of a potential mate. As in all things most people are not equally endowed or balanced with equal measures of both and so it is up to each individual to decide which is more important for him/her and that will influence how he/she proceeds in the game of evaluation and love-connections. The question we have to ask ourselves is, which is really more important to us and given the contexts we exist in and our personal value systems which is more valued and why? How do we move beyond superficiality and shallowness and strike a balance that will ensure that our love and hope is offered to the right partners and that the happiness that we all seek will come our way and not remain elusive and part of our childhood dreams.
Thursday, July 05, 2007
A NEW START
New Chapter..new start..what next is to come, time and fate will reveal.
Sitting at the dining room table in my parents home on June 27, 2007 I am at a juncture I am familiar with, where I have completed my Masters degree in Leadership and International Management in Sweden and after a few trips have returned home to figure out what will be the next step.
Recently, I applied to work with the Trust for the Americas, an organisation based in Washington DC and although I made it to the final two in the interview process, was not selected for the position. C’est la vie, and in the spirit of youth, I am bound to move on.
This is a time that I would like to take to seriously spend time thinking about m future, about where I want to be and then taking the needed time to dedicate the time and effort needed to plan and make a life for my own.
It is a new era for me. I am not the old Sean, the last year has been a metamorphosis of sorts and after the last 10 years of moving around and gaining experience and seeing the marvels and dangers of the world, I feel that it is time to plant roots and move into the next stage of my life, one with more stability and stable growth.
It is a nervous and exciting period and one that will definitely have lots of surprises and experiences to come.
Saturday, May 05, 2007
MOMENTS
Mark Twain
Life is a process of becoming, a combination of states we have to go through. Where people fail is that they wish to elect a state and remain in it. This is a kind of death.¨ Anais Nin
Life in the recent past has been to say the least interesting and what has kept echoing in my mind is the fact that I am not sure how to cope or interpret these MOMENTS that have been very thematic and frequent.
Many people seem to have lives that develop some coordinated actions and emotions, some semblance of patterns, routines and dependable emotional experiences that have a atsrting point and grow through the nurturing actions and emotions by the person experiencing it all and possibly with others who share and co-create the experiences.
I have recently been having very very desirable and pleasant 'moments' especially onvolving others that are like selections of a song, excerpts from a film or abstracts from a book, that provide enough sensation to grip, involve and even stimulate the audience but is not the full experience. It is like seeing the trailer for a new and exciting movie that sticks you to your seat and you long to see the whole story but once the trailer is over leaving you with desire and suspense you are not sure if and how you should move on from that moment full of yearning and desire.
These moments are like fresh breezes that caress my hair, and face and then in a quick breath or two is gone and leaves the sentiment and the desire behind
When will a moment decide to endure........
Sunday, April 29, 2007
Wise words by Coelho Part 1 - taken from "Like the Flowing River"
STATUTES FOR THE NEW MILENNIUM
- We are all different, and should do what we can to remain so
- Each human being was given two possibilities: action and contemplation. Both lead to the same place
- Each human being was give two qualities: power and the gift. Power directs us towards our destiny, teh gift obliges us to share with others what is best in us
- Each human being was given a virtue: the ability to choose. Anyone who fails to use this virtue transforms it into a curse, and others will choose for them.
- Each human being has his or her own sexual identity and should be able to exercise that identity without guilt as long as they do not force that sexual identity on to others.
- Every human being has a personal legend to be fulfilled, and this is our reason for being in the world. This personal legend manifests itself in our enthusiasm for the task.
- On can abandon one's personal legend for a time, as long as one does not forget about it entirely and returns to it as soon as possible
- Every man has a feminine side, and every woman a masculine side. It is important to use discipline with intuition and to use intuition with objectivity.
- Every human being should know two languages: the language of society and the language of signs. One serves to communicate with other people, the other serves to understand God's messages.
- Every human being has the right to search for happiness, and by 'happiness' is meant something that makes that individual feel content, not necessarily something that makes other people feel content
- Every human being should keep alive within them the sacred flame of madness, but should behave as a normal person
- Only the following items should be considered to be grave faults: not respecting another's rights, allowing ourself to be paralysed by fear, feeling guilty, believing that one does not deserve the good or ill that happens in one's life, being a coward. We will love our enemies but not make alliances with them. They were placed in our path in order to test our sword, and we should, out of respect for them, struggle against them. We will choose our enemies.
- All religions lead to the same God, and all deserve the same respect. Anyone who chooses a religion is also choosing a collective way of worshipping and sharing he mysteries. Nevertheless, that person is the only one responsible for his or her actions along the way and has no right to shift responsibility for any personal decisions on to that religion.
- It is hereby decreed that the wall separating the sacred and the profane be torn now. From now on, everything is sacred
- Everything that is done in the present affects the future in the form of consequence and affects the past in the form of redemption
- All statutes to the contrary are revoked.
Impressive and thoughtful, no?
Monday, April 02, 2007
The ultimate journey to Norway - Leg 1- Kalmar to Bergen, Norway
Keep posted for updates.....
Wednesday, March 28, 2007
Interesting thoughts on strategy and action in life
Strategy is better than strength
- Hausa proverb![]()
On the busiest road leading to the village and old wise man sat watching a young man struggling to move logs. The young man, sweated, panted and moaned. He called out to the old man, "Hey, aren't you going to help me get this work done?" The old man smiled and said "Yes" and continued to sit. A man passed by and greeted the old man with a smile. The old man asked, "As a a favor to an old man, can you move a log?" The man complied as did the second, the third and so on until all the logs were cleared from the old man's field. The young man saw this and rebuked the old man for being lazy. The wise man smiled and replied, " If you are in right place, at the right time, using your assets, the work will get done."
Excerpt from Iyanla Vanzant's Acts of Faith: Daily Meditations for People of Colour
This is a very interesting story and makes you think about life and our concept of work, opportunity, strategy and luck.....food for thought
Wednesday, March 21, 2007
The legacy of slavery By Dominic Casciani
What do we mean by the legacy of slavery? Is it something
measurable - or perhaps a feeling that echoes of a terrible past can still be heard today?
Dehumanised: White faces depicted - but not black slave faces
The legacy of slavery is one of the hardest issues in world history upon
which to find agreement.
The sheer scale of the transactions of slavery
- the untold cargo of people whose names, heritage and culture were extinguished
- is, like the Nazi holocaust, almost impossible to take in. But 200 years on
there are voices around the world who say we still need to address the legacy of
those events.
Steve Martin, a writer and historian of black history, says our failure to do so is a sign that we still cannot agree on the very basics of what the slave trade did to the world.
Mr Martin is an expert in the history of Britain's built environment. He uses it as a springboard to debate the often unwritten contribution of minorities to the national story.
Physical evidence
He says a simple test of our understanding of legacy is to look for physical reminders in countries which were part of the trade. Very often, they are there - but difficult to recognise.
"Take the English country house and stately home," he says. "Harewood House in Yorkshire, the home of the Lascelles family, for example. How did they make their money?
Harewood House: Profits of slavery contributed to family riches
"Then there is [the Georgian] Queen Square in Bristol. You can walk through these places every day but how do you know the role that slavery played in their existence? "The legacy of slavery in our environment is there - the rise of the gardening of Capability Brown can be associated with the wealth from slavery."
If difficult questions are going unanswered - what are they?
Two centuries of stereotypes
Ken Barnes is the president of 100 Black Men of London. It's a worldwide movement, born in the USA, which recruits successful black men to mentor the next generation.
18th CENTURY BIOLOGY
European: eyes blue; gentle, acute, inventive. Covered with close vestments. Governed by laws
Asiatic: eyes dark; severe, haughty, covetous. Covered with loose garments.
Governed by opinionsBlack: phlegmatic, relaxed. African. Crafty, indolent,
negligent. Anoints himself with grease. Governed by capriceThe System of Nature, Linnaeus, 1735
But Mr Barnes says this work does not take place in a vacuum: the legacy of slavery is everywhere for his members - and at its heart is racism.
"Slavery was used to justify and reinforce racism and allow it to become endemic [in Europe and the Americas]," he says.
"All of a sudden you have entire peoples seen as sub-human; if someone is sub-human then the slaver is justified in what he does.
"This even affects the way black people today perceive themselves. Ask people what it is to be black. Black is associated with rap music, with being lazy and uninterested in society. These are traceable back to the racism of slavery."
This is one of the most challenging arguments of the legacy debate: how much can the racism of the past be blamed for the racism,
culture or inequalities of today?
Two of the most provocative areas for legacy theory are the caricatures of black male sexual prowess and sporting achievement. The suggestion is that today's stereotypical images were born out of slave owners' preference for the most athletic specimens from among their stock.
Two centuries of these stereotypes and pseudo-science have arguably left a deep psychological scar on society - both in white perceptions of black people and the responses of some black people to that projection.Just a theory?
This may sound entirely theoretical but is a deeply sensitive issue.
The Bell Curve was one of the most controversial American books of recent times.
"Empower people and look at their self-identity ... the key factor for any
young person is how expectations of how they will turn out are reinforced and in
turn influence behaviour Ken Barnes, 100 Black Men "
Critics accused the authors of perpetuating a stereotype of black physical superiority and white intellectual dominance. The authors said their results were scientific. The critics said a straight line ran from the theory to some of the thinking of slavery.
Ken Barnes says the effect of these generations-old stereotypes can be seen most starkly in the disproportionately poor educational results of black boys when compared with other groups. "There is an expectation of failure for black children in schools," he says. "And it comes down to how they are historically perceived by the school system. "Society's continuing image of black men affects the way teachers address the children. But this is a vicious circle. If you continually tell a child that it is naughty then it will act that way."
However some of the legacy arguments have their critics. Last year, an
award-winning BBC drama sparked a furious row when its central character, a
black teacher called Joe, asked why everything bad that had ever happened to him
had involved someone who was black. In one memorable scene Joe tells people to
"get over slavery". Critics of award-winning playwright Sharon Foster (who is black) accused her of pandering to racists. In reality, the film exposed the tensions within black community politics - and a failure to agree on how to progress on legacy issues such as slavery, racism and modern identity. On the other side of the Atlantic, the presidential contender Barack Obama has faced a hint of this political storm. One genealogist has claimed he discovered evidence that Obama's mother, who is white, is a descendant of slave owners. For some activists at least, Obama has therefore not suffered enough as a black man to be able to speak for African Americans.
So if that is the legacy - what is the remedy?
Historian Steve Martin says the starting point is an open and frank engagement on the issues - particularly by white people.
"Slavery is very much a case of don't mention the war," he says. "It's a total emotional trigger and for many people it can't be discussed rationally. "Many people don't want to talk about it or would even attack someone for bringing it up. But when I focus on the built environment -that can't be walked around - it's there and it's a history that's part of them too." "What you need to do is instil hope," says Ken Barnes.
"Empower people and look at their self-identity. The key factor for any young person is how expectations of how they will turn out are reinforced and in turn influence behaviour."
Story from BBC
NEWS:http://news.bbc.co.uk/go/pr/fr/-/2/hi/uk_news/6456765.stmPublished:
2007/03/20 13:42:19 GMT© BBC MMVIIRecent visit by the Archbishop of Canterbury to African slave pits
500 YEARS LATER- when I saw this trailer I got shivers down my spine and tears came to my eyes...definitely a movie I want to see...this one I never saw in cinemas and I wonder how many have seen it...a testament to the mental shackles we are still in both white and non white
Saturday, March 17, 2007
What is it all about?
What exactly is this emotion called love and how does it manifest itself in our lives and relationships. Two old hobbies of mine I recently encountered again got me to thinking. One of them is Greek mythology and the other is zouk music...related? I am sure in some bizarre way.
As a child growing up I was very fond of Greek and Roman mythology and went to great pains to familiarize myself with the Olympic Pantheon and all the myths and characters of that era. One such myth which I was reminded of by a friend in Brazil, Henrique, who was using it to create a discussion on film and the psychological aspects of film, is the myth of Eros and Psyche.
In short this is a myth about the most beautiful mortal - Psyche, whom the goddess of love, Aphrodite\Venus is jealous of and she asks her son, the God of Love, Cupid\Eros to shoot Psyche with one of his proverbial arrows so that she will fall in love with the ugliest man on earth. However, Eros falls in love with Psyche himself and proceeds to marry her and whisk her away to a secret castle where he visits her, impregnates her and meets her under dark so that she can never know who he is. One day her sisters, who are also jealous of her come to see her and fill her head with lies about Eros and convince her to try and kill Eros in his sleep. When she sees him and his beauty she cannot and a drop of wax from her candle awakens him and he flees.
Psyche is then sorry for her stupidity and lack of trust and she goes through a variety of symbolic trials to try and win Eros' love back....

whew....what does this say about love, our faces in relationships, our identity, trust, jealousy, envy,. the games, the trials, what we are willing to sacrifice, put up with and more for the ability to be near to another soul? makes me think
The second is that recently I have been surfing YouTube a lot and found a lot of new zouk videos on there and that has rekindled my love for zouk which I discovered as a teenager studying French at the Alliance Francaise in Port of Spain and visiting the French Embassy's library. One of the songs, in my opinion, has a gripping melody, by Marvin called ' Amour sans loi' - Love beyond laws and the chorus is deep...really deep and made me wonder if these sort of sentiments and depth of passion and love for another soul is really possible as it has evaded me to date.
The chorus says:
je vendrais mon âme,( I would sell my soul)
j'affronterais les drames (I would face the dramas)
je donnerais tout pour être avec (I would give up everything to be with you)
toi ils peuvent m'oublier (they can forget me)
ils peuvent bien m'ordonner (they can give me orders)
je donnerais tout pour être avec toi (I would give up everything to be with you)
(the video for the song is below in the previous entry)
Whew...what words...quels paroles...makes me think?? does it make you
Friday, March 16, 2007
Latin Rhythms Part 2 - The French Caribbean edition
Below I will give some examples of the wide diversity that exists and even some imitations of our culture by people from outside the region.

The Caribbean is a region that in the minds of most people today is relegated to the TRIPLE S steroptype - sea, sun and sand, but in the last 500 years or so the Caribbean, besides providing these very envious benefits it is a region with hundred of islands which have been fought over by mosty European nation states for the financial wealth that they provided through the cocoa, sugar, coffee, cotton and other agricultural industries. This wealth, fueled the development of Europe and its progression into the Industrial Age and technological advancements in the 1600s.....hence it is all connected...sugar? coffee? cocoa lead to the lives we have now? think about it


I have covered most of the musical forms that emerged in the Spanish Speaking Caribbean but now we will look at the forms in the French and English speaking Caribbean
The Caribbean has been a region with a lot of interconnection and movment of peoples and cultures from place to place, like any region in the world. As a result, music from each region, besides having common origins, also influenced each other's development.
The FRENCH Caribbean (Antilles)
Martinique and Guadeloupe (see map below) are the largest of the many islands that make up the Caribbean archipelago formally known as the Lesser Antilles. Officially recognized as individual overseas departments of France, the two islands are commonly referred to as French Antilles or, alternately, the French West Indies. Although they are linked historically and politically, each island has made its distinct contribution to the cultural fabric of the region.
Originally inhabited by Arawaks, who were then conquered by the Caribs, both Martinique (Matinino) and Guadeloupe (Karukera) were colonized by French settlers in 1635 and annexed to France in 1674. Slaves were imported from West Africa to support a plantation system based primarily on sugar, rum and coffee production, which continued until slavery was abolished in 1848. Throughout the colonial era, popular European social dances such as mazurka, quadrille, contradanse and waltz became the foundation on which locally based musical styles began to take root. Meanwhile, many Africans were able to escape to the interior of the islands, mixing in with the remaining indigenous population, where their legacy continues in the musical traditions of chouval bwa (Martinique) and gwo ka (Guadeloupe), both of which are still performed at carnival times. Today the popular music of the French Antilles, known broadly as zouk, is a reflection of this blend of cultures throughout the region's history.
Zouk (a French Creole word meaning "party") has become one of the most important contemporary pop innovations, achieving international popularity since its emergence in the 1980s. Borrowing from local genres such as cadence (also kadans), biguine, quadrille and the roots traditions of the islands, zouk began as the creative expression of Jacob Desvarieux and Pierre Eduard Decimus, two extraordinary musicians from Guadeloupe who had settled in Paris and founded the seminal band Kassav', featuring the dynamic singer Jocelyn Beroard. Their music was equally informed by influences from European, American, Caribbean and African pop styles—heavy-metal guitar, funk and soul, Congolese soukous and a variety of Latin rhythms—as well as the electronic studio-engineering techniques of the period.
Some examples of my favourite zouk songs:
Ali Angel - Juste nous
Previous to that, beginning in the 1960s and continuing through the '70s—the heyday of the independence era throughout the Caribbean and other formerly European colonies—the prevalent music of the French-speaking islands was kadans, sharing popularity in both Haiti and the French Antilles. Notable in these years were the Creole swing-dance bands of Guadeloupe, such as Les Aiglons and La Perfecta, along with the great bandleaders Henri Guédon and Eddy Louiss, who introduced the big-band Latin-jazz sound to the popular rhythms of the French Caribbean. In this period and through the 1980s, touring Haitian orchestras came to dominate the local music industry, including radio airplay, record sales and in dance clubs. But while Haitian-style kadans evolved into present-day compas (or konpa), the Antillean kadans bands utilized the same musical vocabulary to create a their own dialect, which ultimately became zouk.
Soumia (originally Moroccan)- Ton Silence
Since the 1990s, inspired by an international singer-songwriter movement and resurgent interest in folk traditions, zouk itself has continued to take new forms as well—shifting from a fast-paced, high-tech party sound to the gentle "zouk-love" songs of Patrick Saint Eloi or Edith Lefel—alongside the roots revivals of artists such as Kali and Marcé et Tumpak, from Martinique, and the biguine, mazurka and waltz restylings of key groups like the Vikings of Guadeloupe and Malavoi. Today we can hear the influence of zouk in dance rhythms around the world, from Brazilian lambada to Caribbean styles as diverse as merengue and soca; from Cameroonian makossa, Congolese soukous and Cape Verdian funana to zouglou from Ivory Coast and even zouk-mbalax from Senegal.
Info taken from National Geogrpahic
Medhy Custos- Elle demandent zouk
Marvin- Amour sans lois
An example of Kizomba\Cape Verdean Zouk (sung in Portuguese)
Suzanna Lubrano- Nha Sonho
Perle Lama - Aime Moi Plus Fort
If you would like to learn how to dance to zouk click here... and then select "cours de danse from the menu...great and easy lessons
LOOK OUT FOR MORE ON THE ENGLISH SPEAKING CARIBBEAN...MY REGION!!!Friday, March 02, 2007
" What is it that I must learn"
Well suprise, surprise....it is back again. I have come to my share of crossroads in life - junctures where a choice had to be made, things to be done and they were critical because they would determine which path my life would take not only socially etc. but even in terms of physical location. STRESS!
This juncture is even more stressful because it is one in which my life can drastically change direction depending on the choice made. choices, choices, choices.....
I have always seen life not as a test or a competition or any such analogy that is popular but as a giant classroom, one in which we are here to learn, analyse and interpret what we experience and encounter and thus to move along the scale of evolution.
The interesting thing is that I am not alone in the struggle. In an age where freedom of every form is common in western countries, young people like myself seem to be in a quandry about the steering of their lives. The absence of family duties, directives or requisities have left many of us in a puzzled state, not sure, when , where or why....
Is this healthy for our generation...to be disconnected from previous generations and our duty to humanity so severely by the 'freedom scissors' that some are now lost and drifting?
For me, I have found some source of purpose in remembering that I have a debt to the world in which I was born: yes, to embrace the freedom that I have been allowed and to find what makes me happy but also to ensure that I use all that I have been given to improve in whatever way o degree that world that has allowed me to get this far.
So American inspirational speaker tell us "Focus all your attention on the centre of your being and ask yourself :
"Is it possible to pretend that you are not the heir
to, and therefore, however inadequately or unwillingly responsible to, and for,
the time and place that gives you life - James Baldwin
Sunday, February 25, 2007
Kalmar Guide to Latino-Caribbean rhythms
So here we go....
LATIN MUSIC- Part 1
SALSA- Origins in Cuba with developments from Puerto Rico - a 4 step dance with variations in speed
Jerry Rivera - Que Hay de Malo
MERENGUE- Origins in the Dominican Republic, speed varies a two step da
Olga Tanon - Es Mentiroso
Oro Solido- Chupa tu Paleta
BACHATA - Bachata is the other popular musical genre from the Dominican Republic. Until recently it was associated with the lower classes and rural areas and was not held in high esteem in the official music world.
Victor Victor - Bachata Entre Amigos
VALLENATO - The vallenato is accordion-based music of the valleys of eastern Colombia.
CUMBIA - The Cumbia is one of the most representative types of Colombian music. It is associated with the Caribbean coast. (Another main music type is the Vallenato, from the valley in the interior.) It is the result of African, Spanish, and Indigenous influences. Very popular now in Mexico
Kumbia All Starz - Chiquilla (modern)
Celso Pina - Sobre el Rio
SAMBA - samba is from Brasil and is very diverse - samba de roda, samba enredo pagode samba and more, but this video shows the best base rhythm very well and it is thought of to be the musical sister of the Brazilian martial art\dance- Capoeira- in the video you can see some of the dance movement in samba also at the end. The dance was derived from an African ritual dance and was done in circles (uma roda) with one person or pairs dancing in the middle
Carolina Soares- Samba de Roda
AXE - very popular choreographed dance famous in the region on Bahia, Brasil.
Axe Bahia - Olha a Onda
BOSSA NOVA- typically Brazilian it is synonymous with good lounge music and is based on the samba rhythm as well. Below is the best know song by Antonio Carlos Jobim - Girl from Ipanema
LOOK OUT FOR MORE SOON!!!
Friday, February 16, 2007
MY LAND AND CULTURE - CARNIVAL
Is so special to all ah we (all of us)
Like we need blood in we (our) vein
Dats how we feel about Port-of-Spain (the capital)
When de posse dem come in town
Beating pan and ah bongo drum
Is madness everywhere
Carnival is ah true freedom
Make ah noise or ah joyful sound
And jump up in de air
So...
[chorus]
Everybody take ah jump, take ah jump, take ah jump up now
Start to wave, start to wave, start to wave up now
Start to wine, start to wine, start to wine up now
Because, it's Carnival
From the inception of street parades in 1839 and for more than 100 years thereafter, the celebration flowed in two distinctly different social streams - upper and lower classes. For the most part, the upper classes held their masked balls in the great houses of sugar estates during the 19th century Carnivals, then mobilized the mas (but maintained their distance), by using the trays of lorries as their stage until well into the 1950s.
In order to fully understand the development of this festival, it is necessary to examine the complex historical, social, cultural and political contexts which gave birth to this national celebration.
In 1498, Christopher Columbus landed in Trinidad and, as was the practice in the so called age of Discovery and Exploration, took possession of the island in the name of the King and Queen of Spain. The island did not have the promise of immense wealth like the other countries in Spain’s Western empire. Trinidad was, therefore, largely ignored for over two hundred and fifty years.
In 1776, out of concern for this state of affairs, the Spanish king issued a Cedula of Population, which opened the island to colonization by the French. A second Cedula followed in 1783. This saw an even larger influx of planters from the French West Indian islands of Martinique, Guadeloupe and Saint Dominigue. Arriving also were Free Coloreds and Africans. The French brought with them their cultural traditions, language, dress, food and customs.
In 1797, Trinidad was captured by the British and was made a crown colony of Great Britain. The British immediately began the process of colonization as they had in Barbados and Jamaica two centuries before.
In this era, the period between Christmas and Lent was marked by great merrymaking and feasting by both the French and English. Historians of the nineteenth century wrote about the balls, fetes champetres (country style parties) and house to house visiting engaged in by the white upper class. It was also the custom of the British to impose martial law during the Christmas season. Military exercises were performed at the start of this martial law.
The Carnival celebrations between 1783 and 1838 were dominated by the white elite. Africans and coloreds (persons of mixed race) were forbidden by law to participate in street festivities. This is not to say that they did not celebrate in their own way in their compounds.
During this period also, there were numerous balls, parties and other entertainment. This gave the Africans some measure of freedom to enjoy themselves and engage in merry making. These festivities, along with the pomp and ceremony involved in imposing martial law, provided the Africans with ideas for some of the earliest masquerades for carnival.
The pre-emancipation carnival saw whites costume themselves as ‘Negues Jadin’ (Negres Jardin - French for Garden Negroes) and mulatresses. They also reenacted the Cannes Brulées (French for Burning Canes): the practice of rounding up slaves to put out fires in the cane field. With the emancipation of the slaves in 1838 however, the door was opened for the full participation of the Africans in the Carnival.
Saturday, January 27, 2007
Affair in Trinidad

Interesting US movie set in my country Trinidad and done in 1952 starring the fanous Rita Hayworth seen in this video. The movie gives an glimpse into the effect of the US occuptaion of territory in Trinidad for army bases in the 50s-60s.
In the time period that the story was set, America in fact maintained two naval bases in Trinidad, one at the western peninsula called Chaguaramas and the other in the east of the country, called Wallerfield. They were closed in 1962, the year the country gained independence from Great Britain. There is still a lot of evidence of their presence to this day i.e., airstrips, the deep water harbor, and several still-standing buildings. Chaguaramas is now host to a thriving boating industry. It is well known in the sailing world as a shelter during the hurricane season, and hundreds of yachts and private craft are anchored there every year. It is considered to be out of the Caribbean's hurricane belt.
Saturday, January 20, 2007
The innocence and truth of childhood

When told by her cousin that he is gay she replied vert happily, "oh, so you like to play with the same thing, just like the all of us at school" (for little children it is normal to play with only your own sex, no?)
After doing something naughty she runs to her bedroom, her Dad calls her out and she answers, "why should I come out, I will not because you will tell me go to my room, so I am here already" everyone laughs
These are true comments told to me by a Swedish student about his cousin.....hilarious but very profound
Thursday, January 11, 2007
A new year - 2007!
So I thought it would be good to put the video clip here too
http://www.youtube.com/watch?v=KA8_HwBb2KE

